Títulos en Biografías y memorias

What’s a sweets-loving young boy growing up gay in North Carolina in the '80s supposed to think when he’s diagnosed with type-1 diabetes? That God is punishing him, naturally. This was, after all, when gay-hating Jesse Helms was his senator, AIDS was still the boogeyman, and no one was saying, "It gets better." And if stealing a copy of a gay porno magazine from the newsagent was a sin, then surely what the men inside were doing to one another was much worse. Sweet Tooth is Tim Anderson’s uproarious memoir of life after his hormones and blood sugar both went berserk.

Before Jacqueline Woodson met Juliet, before her own self-realization, there were decades of friends, lovers, and family who defined the woman she’d become. In this haunting story of memory and identity, Jacqueline shares the profound impact they had on bending the path of her life; how they informed the dreams of her future; and how each one - some lost, all loved - would bring her to Juliet, her one and only.

Born in 1962, Alexandra Billings grew up in a decade in which being herself was illegal. When she started transitioning in 1980, the word “Transgender” didn’t exist. With no Trans role models and no path to follow, Alexandra did what her family, teachers, and even friends said was impossible: Alexandra forged ahead. Spanning five decades, from profound lows to exhilarating highs, This Time for Me captures the events of a pioneering life.

From the self-proclaimed Queen of the Stunted Late Bloomers and one of the most exciting emerging voices in comedy comes an honestly funny memoir about the awkward, cringeworthy, hilarious, and longest possible journey of coming of age and into her own.

Precious Brady-Davis remembers the sense of being singular and grappling with “otherness." Born into traumatic circumstances, Davis was brought up in the Omaha foster care system and the Pentecostal faith. As a biracial, gender-nonconforming kid, she felt displaced. Yet she realized by coming into her identity that she had a purpose all along. In I Have Always Been Me, Brady-Davis reflects on a childhood of neglect, instability, and abandonment.

On December 11, 1973, Mark Segal disrupted a live broadcast of the CBS Evening News when he sat on the desk directly between the camera and news anchor Walter Cronkite, yelling, "Gays protest CBS prejudice!" He was wrestled to the studio floor by the stagehands on live national television, thus ending LGBT invisibility. But this one victory left many more battles to fight, and creativity was required to find a way to challenge stereotypes surrounding the LGBT community.

When Trisha Low moves West, her journey is motivated by the need to arrive “somewhere better” - someplace utopian, like revolution; or safe, like home; or even clarifying, like identity. Instead, she faces the end of her relationships, a family whose values she has difficulty sharing, and America’s casual racism, sexism, and homophobia. In this book-length essay, the problem of how to account for one’s life comes to the fore - sliding unpredictably between memory, speculation, self-criticism, and art criticism, Low seeks answers that she knows she won’t find.

In A Part of the Heart Can’t Be Eaten, award-winning author, sex educator, filmmaker, and podcast host Tristan Taormino shares her coming-of-age story, revealing how her radical sexuality and unconventional career grew out of an extraordinary queer father-daughter relationship. Raised by a hard-working single mother on Long Island, Tristan got her sex ed from the 1980s TV show Solid Gold and The Joy of Sex. She spent summers at drag shows in Provincetown with her father, Bill, who had come out as gay in the mid-1970s.

During her sophomore year at Middlebury College, Emily meets Max—“you” as she intimately refers to him in the book. Not exactly a tomboy, but not quite a girly girl either, Emily is intent on finding a masculine boyfriend to assuage a deeply rooted fear that she may not be quite feminine enough. Max—a boisterous class clown beloved by his many straight guy friends—has recently come out as gay and is embracing his newly claimed identity. Initially, Max and Emily dislike each other, but end up growing close after a make-out dare on Halloween.

Charles Finger’s book efficiently covers Oscar Wilde’s background, his early years and education, and his beginnings as an author, poet, and critic for several magazines. The author then turns to the activities of Wilde that drew the attention of others, culminating in the Marquess of Queensbury calling Wilde out as a homosexual. Wilde sued for slander, but the Marquess was acquitted and materials brought forth during the trial resulted in Wilde being arrested and tried for homosexuality. He was convicted and sentenced to two years of hard labor, from which he never really recovered.

Born and raised in New York to a food-phobic mother and food-fanatical father, Elissa was trained early on that fancy is always best. After a childhood spent dining everywhere from Le Pavillion to La Grenouille, she devoted her life to all things gastronomical, from the rare game birds she served at elaborate dinner parties in an apartment so tiny that guests couldn’t turn around to the eight timbale molds she bought while working at Dean & DeLuca, just so she could make tall food.

Rainbow History Class is your entry into LGBTQ+ history, sharing queer and trans stories from Ancient civilisations all the way up to the internet. So much of queer and trans history and culture has been erased, but Hannah McElhinney, writer and creator of Rainbow History Class (as seen on TikTok), is here to help us all with this crash course.

Growing up in Las Cruces, New Mexico, the lean child of working-class Chicago transplants, Judy Grahn hungered to connect with the larger world, to create a place for herself beyond the deprivations and repressions of small-town 1950s life. Refusing the imperative to silence that was her inheritance as a woman and as a lesbian, Grahn found her way to poetry, to activism, and to the intoxicating beauty and power of openly loving other women.

Martin Duberman, one of the LGBTQ+ community’s maverick thinkers and historians, looks back on ninety years of life, his history in the movement, and what he’s learned. In the early sixties, Martin Duberman published a path-breaking article defending the Abolitionists against the then-standard view of them as “misguided fanatics.” In 1964, his documentary play, In White America, which reread the history of racist oppression in this country, toured the country—most notably during Freedom Summer—and became an international hit.

After author Jess Keefe ended things with her long-term boyfriend, she moved in with her brother in hopes that family could help her not only heal from the break-up but also evolve into a healthy adult. But that fantasy ended when Matt’s heroin addiction came roaring back after lying dormant for years, leading to a fatal overdose one October night. Thirty-Thousand Steps is a powerful and transformative memoir that interweaves the author’s obsessive training to becoming a distance runner, along with her focused research into the science of addiction in the shadow of grief.

Long based in Chicago, Iliana and her new wife, Anna, decided to create a culinary destination, the Milkweed Inn, located in Michigan’s remote Upper Peninsula, where much of the food served to their guests would be foraged by Regan herself in the surrounding forest and nearby river. Part fresh challenge, part escape, Regan’s move to the forest was also a return to her rural roots, in an effort to deepen the intimate connection to nature and the land that she had long expressed as a chef, but experienced most intensely growing up.

Der heterosexuelle Rasheed möchte mehr darüber erfahren, wie queere Menschen in Deutschland leben, was sie freut, was sie traurig macht. Die Travestiegröße Jacky-Oh Weinhaus nimmt ihn an die Hand und zeigt ihm immer neue Facetten der queeren Welt. Was, wenn eine Person erst im Rentenalter merkt, dass sie ein Leben lang im falschen Körper gelebt hat? Wie hält man das aus, wenn die Eltern den Kontakt abbrechen, bloß weil man jenseits der so genannten sozialen Norm lebt?