Resultados para "Mike Allen" en Espiritualidad

In James Allen's view, the "Shining Gateway" to self-realization was meditation, which he defines as a process of transmutation of crass and limiting perceptions into higher and more refined states of awareness. As in his other works, he states the principle that all activity is generated by thought, and that by disciplined regulation of thought processes man can avoid undesirable actions and achieve a mode of life that is happy and successful.

The concept of representing the process of spiritual development as a path is frequently used in the works of James Allen. In this book, his discussion focuses not on the peaks of achievement, but the temporary retreats in which the aspirant can find solace and refreshment on his arduous journey.

This collection of aphorisms and reflections for each day of a 31-day month was first published in 1909, and later reissued in 1913, after the author's death, with a preface by his wife Lily Allen.

This was the third book by New Thought philosopher James Allen and was published in 1903. It consists of two volumes, each of which was later published separately: Entering the Kingdom and The Heavenly Life. Although he recommended the search for spiritual principles, James Allen was no supporter of organized religion. In fact, he disparages the search for both earthly pleasures and heavenly rewards. In his view the Kingdom of Heaven is in the here and now, and can only be reached by adopting the right mode of living.

In this short treatise New Thought author James Allen explores one of his favourite principles: that the outward expression of a person is governed by his inner disposition. In the first chapter he writes: "As is the heart, so is the life. The within is ceaselessly becoming the without. Nothing remains unrevealed. That which is hidden is but for a time; it ripens and comes forth at last."

The first three parts of this work, "Passion", "Aspiration", and "Temptation", represent the common human life, with its passion, pathos, and tragedy. The last three parts, "Transcendence", "Beatitude", and "Peace", represent the divine life - calm, wise, and beautiful - of the sage and savior. The middle part, "Transmutation", is the transitional stage between the two; it is the alchemic process linking the divine with the human life.