Resultados para "James" en Antropología

Based in the idea that social phenomena are best studied through the lens of different disciplinary perspectives, Empty Churches studies the growing number of individuals who no longer affiliate with a religious tradition. Coeditors Jan Stets, a social psychologist, and James Heft, a historian of theology, bring together leading scholars in the fields of sociology, developmental psychology, gerontology, political science, history, philosophy, and pastoral theology.

A Brief History of Thailand offers an engaging look at the country's last 250 years - from coups and violent massacres to the invention of Pad Thai in the 1930s. Listeners will learn the vibrant story of Thailand's emergence as a prosperous Buddhist state, its transformation from traditional kingdom to democratic constitutional monarchy, and its subsequent rise to prominence in Southeast Asian affairs. Thailand's dramatic history spans centuries of conflict, and this book recounts many of these fascinating episodes

Why do well-intentioned plans for improving the human condition go tragically awry? Author James C. Scott analyzes failed cases of large-scale authoritarian plans in a variety of fields. Centrally managed social plans misfire, Scott argues, when they impose schematic visions that do violence to complex interdependencies that are not - and cannot - be fully understood. Further, the success of designs for social organization depends upon the recognition that local, practical knowledge is as important as formal, epistemic knowledge.

Since the late 1980s the dominant theory of human origins has been that a "cognitive revolution" (c. 50,000 years ago) led to the advent of our species, Homo sapiens. As a result of this revolution our species spread and eventually replaced all existing archaic Homo species, ultimately leading to the superiority of modern humans. Or so we thought. As Clive Finlayson explains, the latest advances in genetics prove that there was significant interbreeding between modern humans and the Neanderthals.

This audiobook examines the media and cultural responses to the awful crimes of Brady and Hindley, whose murders provided a template for future media reporting on serial killers. It discusses the nature of evil and psychopaths and how they are represented in film, drama, novels and art. It also questions the ethics of the 'serial killing industry' and how the modern cultural fixation on celebrity has extended to serial killers and it explores the impact on the journalists and police officers from being involved in such cases including some interviews with them.

Il nostro mondo è fondato sul lavoro. Non solo esso garantisce la produzione e il consumo di beni e servizi più o meno essenziali, non solo è parte fondante della retorica politica, non solo occupa buona parte del nostro tempo. No. Il lavoro ci definisce come esseri umani, circoscrive le nostre aspirazioni e i nostri sogni, definisce le nostre abitudini, i nostri valori, il nostro benessere (o malessere) fisico e mentale. Ma non è sempre stato così, anzi, James Suzman dimostra che i nostri antenati cacciatori-raccoglitori lavoravano molto meno di noi.

From cultural appropriation and sustainability to diversity, inclusion, and venture capitalism, Psychedelic Justice: Toward a Diverse and Equitable Psychedelic Culture examines the history of psychedelics, celebrates its present moment, and contemplates how advocates and policymakers can shape the future integration of psychedelics into general society.

Long overshadowed by Japan and China, South Korea is a small country that happens to be one of the great national success stories of the postwar period. From a failed state with no democratic tradition, ruined and partitioned by war, and sapped by a half-century of colonial rule, South Korea transformed itself in just 50 years into an economic powerhouse and a democracy that serves as a model for other countries. With no natural resources and a tradition of authoritarian rule, Korea managed to accomplish a second Asian miracle.

American Apartheid shows how the Black ghetto was created by Whites during the first half of the 20th century in order to isolate growing urban Black populations. It goes on to show that, despite the Fair Housing Act of 1968, segregation is perpetuated today through an interlocking set of individual actions, institutional practices, and governmental policies. In some urban areas the degree of black segregation is so intense and occurs in so many dimensions simultaneously that it amounts to "hypersegregation".